Central to Burns's analysis is Motoori Norinaga's , arguably the most important intellectual work of Japan's early modern period. Burns situates the as one in a series of attempts to analyze and interpret the mythohistories dating from the early eighth century, the and Norinaga saw these texts as keys to an original, authentic, and idyllic Japan that existed before being tainted by "flawed" foreign influences, notably Confucianism and Buddhism. Hailed in the nineteenth century as the begetter of a new national consciousness, Norinaga's was later condemned by some as a source of Japan's twentieth-century descent into militarism, war, and defeat. Burns looks in depth at three kokugaku writers-Ueda Akinari, Fujitani Mitsue, and Tachibana Moribe-who contested Norinaga's interpretations and produced competing readings of the mythohistories that offered new theories of community as the basis for Japanese social and cultural identity. Though relegated to the footnotes by a later generation of scholars, these writers were quite influential in their day, and by recovering their arguments, Burns reveals kokugaku as a complex debate-involving history, language, and subjectivity-with repercussions extending well into the modern era.