The origins of the Cistercian monastic order are currently under intense scrutiny and revision, as scholars identify how the written word was used to 'invent' a unified corporate identity. Here Elizabeth Freeman examines the classic genre for inventing a past - the history, chronicle, and annal - and argues that historical narratives of the English Cistercians helped define the characteristics of both the new Cistercian monastic order and also the new orders of twelfth- and thirteenth-century England. She shows how Aelred of Rievaulx's
Relatio de standardo
and
Genealogia regum Anglorum
articulated new senses of Englishness, and demonstrates through attention to library holdings that this focus on national self-definition continued throughout the twelfth century. The
Fundacio abbathie de Kyrkestall
shifts focus to local history and exploits Cistercian tropes of land-use in order to resolve the communal insecurity that characterised the Cistercians in around 1200. The
Narratione de fundatione Fontanis monasterii
features another method of reconciling the nostalgic quest for continuity with the intellectual recognition of change - it separates historical 'fact' from 'meaning' and imbues events with rich allegorical significance. Finally, Ralph of Coggeshall's
Chronicon Anglicanum
indicates the multiple strategies Cistercian historians employed in order to turn the disparate and contradictory events of the past into a comprehensible and meaningful narrative.