The mindset that can envision meaningful and aggressive change shall find the sought after option, which has been predisposed within the constructs of the Entrepreneurial Socialistic Engagement (ESE). The content of the ESE has the adeptness to extend beyond the conventional academic exposure and penetrate the soul experience. Touching the psyche of a people through an economic premise, the ESE shall mesh the fiscal and the spiritual to embed a new order of economic engagement, economic integrity, and economic re-development. To draw a line around the aforementioned tripartite of economic attraction and empowerment, the ESE must communicate to a generation that the yearned for self-sufficiency can still retain hopeful roots deep within the inner recesses in the souls of the imperfect people and the impoverished people. The immeasurable depths of poverty can imprint indelible scars upon the emotional, mental, and spiritual well-being of those who have been historically and systemically isolated and ostracized. A people, who have also been relegated to these codifications, shall discover that their heart's most intimate chambers will continually shout for inclusion in the wider commerce opportunities. Outward entanglements, existing policies and practices, may often frustrate concentrated efforts that could possibly level the playing field for the imperfect people and the impoverished people. Radical changes will only occur as the status quo succumbs to radical demands. In order to advance and overcome stagnation, the imperfect people and the impoverished people must accept an enormous extrapolation of information. They will need to root out any trepidation associated with life pattern shifts. As a proven passageway for the general populace, the ESE exertion must incorporate the highest level of commitment possible. To bring the imperfect people and the impoverished people to higher ground, an abundant goodwill indoctrination and a reciprocal cooperation would enable the ESE to better equip the constituency. Cooperative achievement could serve as a benchmark on a fresh matrix within the ESE. A collaborative pathway will assist the imperfect people and the impoverished people to move beyond individual accomplishments as the optimum measure of success. To hurdle this challenge, these two constituencies must confront a relentless antagonist of icon or hero worship. This obstruction has often camouflaged itself as racial pride, but the impediment can surface on multiple fronts. Success ought to have an expanded definition beyond an athlete, entertainer, gangster, or elected political figure. All these roles may consciously fuel an individual's subconscious impetus of self-promotion. The intensity of the confrontation (icon or hero worship) could pierce to the very core of a person's existence, setting off an ongoing internal emotional and social upheaval. Fueled by the faith to egress contemporary comfort zones, the imperfect people and the impoverished people should have immediate recognition of the repressive financial options attached to individualism above a collective group uplifting. The collective group advancement will then become essential; thereby, the ESE can acknowledge a raging spiritual battle. This revelation can empower the imperfect people and the impoverished people to break the grips of poverty as well as the after effects of a poverty mentality. The ESE shall supply the strength to overcome the mental exhaustion that will too often operate as a residual aftermath of poverty. Jesus said, "Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." {Matthew 11:28-30 KJV} Change that might exceed a "feel good experience" can mount a high cost. Jesus presented this principle throughout His earthly presence.