Henrique Schneider argues that understanding the three Early Confucian thinkers—Confucius, Mencius, and Xunzi—as virtue-ethicists, political philosophers, or social conservatives proves too narrow. Championing a broader and more philosophical reading,
The Early Confucian Philosophy of Agency: Virtuous Conduct
sheds new light on a well-established topic. Virtuous conduct—aligning actions and motivations with virtues, social roles, and rituals—is the philosophy of agency of Early Confucianism. Confucius, Mencius, and Xunzi share a common philosophy of agency, which does more than describe agents and acts: it also represents a progressive social and political program. Schneider characterizes Early Confucianism as a progressive philosophy due to its human-centered program for social reform, its process view of self-cultivation, and its development. Agents who cultivate themselves can produce virtuous conduct, flourish, and become Junzi. This lets them lead each other in self-cultivation, social environment, and polity. As such, virtuous conduct integrates ethics, social and political philosophy in a theory of action.