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Zhuangzi: Ways of Wandering the Way
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Zhuangzi: Ways of Wandering the Way
Current price: $90.00
Barnes and Noble
Zhuangzi: Ways of Wandering the Way
Current price: $90.00
Loading Inventory...
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Zhuangzi: Ways of Wandering the Way
presents a richly detailed, philosophically informed interpretation of the personal and interpersonal ethics found in the Daoist classic Zhuangzi, introducing a unique Daoist approach to ethics focusing on the concept of a way and our capacity for following ways.
Zhuangist thought reframes our relation to our social and natural setting while offering a distinctive, intriguing view of
dao
, agency, and the structure and grounds for action. At the same time, it embodies an ethical and epistemic modesty that rejects the idea of there being any uniquely privileged form of the good life or any authoritatively correct way to interact with others. The Zhuangist
is inherently plural, provisional, and protean, and we are likely to find a variety of justifiable ways of wandering along it. Any number of these might contribute to a well-lived, fulfilling life, marked by appropriate social interaction, provided it is pursued with adept responsiveness to our circumstances and awareness of our place in the larger scheme of things.
The book examines what prominent threads of discourse in the
Zhuǎngzǐ
have to say about the nature and content of
dào
, how we might guide our path along
, the personal training and cultivation involved, and the criteria by which to evaluate our performance. The discussion illustrates how a Zhuangist outlook in metaethics, ethics, moral psychology, and moral epistemology remains relevant to readers today.
presents a richly detailed, philosophically informed interpretation of the personal and interpersonal ethics found in the Daoist classic Zhuangzi, introducing a unique Daoist approach to ethics focusing on the concept of a way and our capacity for following ways.
Zhuangist thought reframes our relation to our social and natural setting while offering a distinctive, intriguing view of
dao
, agency, and the structure and grounds for action. At the same time, it embodies an ethical and epistemic modesty that rejects the idea of there being any uniquely privileged form of the good life or any authoritatively correct way to interact with others. The Zhuangist
is inherently plural, provisional, and protean, and we are likely to find a variety of justifiable ways of wandering along it. Any number of these might contribute to a well-lived, fulfilling life, marked by appropriate social interaction, provided it is pursued with adept responsiveness to our circumstances and awareness of our place in the larger scheme of things.
The book examines what prominent threads of discourse in the
Zhuǎngzǐ
have to say about the nature and content of
dào
, how we might guide our path along
, the personal training and cultivation involved, and the criteria by which to evaluate our performance. The discussion illustrates how a Zhuangist outlook in metaethics, ethics, moral psychology, and moral epistemology remains relevant to readers today.